Archive for the 'Church Calendar' Category

Sancta et immaculata

December 10, 2019

O holy and immaculate virginity,
I know not by what praises I may extol thee:
for thou hast born in thy womb,
whom the heavens could not contain.

First Sunday of Advent, 2019

December 1, 2019

Unto thee, O Lord, will I lift up my soul;
my God, I have put my trust in thee:
O let me not be confounded,
neither let mine enemies triumph over me.
For all they that hope in thee shall not be ashamed.

Solemnity of All Saints, 2019

November 1, 2019

And I saw a new heaven and a new earth;
for the first heaven and first earth had passed away,
and there was no more sea.
And I, John, saw the holy city, new Jerusalem
coming down from God out of heaven,
prepared as a bride adorned for her husband;
and I heard a great voice out of heaven, saying:
‘Behold, the tabernacle of God is with men,
and he will dwell with them and they shall be his people;
and God himself shall be with them and be their God;
and God shall wipe away all tears from their eyes,
and there shall be no more death, neither sorrow nor crying,
neither shall there be any more pain,
for the former things are passed away.’

(Edgar Bainton, ‘And I saw a new heaven’)

 

 

 

Corpus Christi, 2019

June 23, 2019

O sacrum convivium!
in quo Christus sumitur:
recolitur memoria passionis eius:
mens impletur gratia:
et futurae gloriae nobis pignus datur.
Alleluia.

O sacred feast!
wherein Christ is received:
the memory of His Passion is renewed in us:
our souls are filled with grace:
and the pledge of everlasting glory is given to us.
Alleluia.

Regina caeli

May 5, 2019

For Eastertide, a two-voiced riff on Regina caeli, by Jacob Obrecht, and played on the organ. The video shows how fifteenth-century performers would have read their parts, and is, on that account, both fascinating and instructive.

Happy Easter to all!

Easter Sunday, 2019

April 21, 2019

I got me flowers to straw thy way;
I got me boughs off many a tree:
But thou wast up by break of day,
And brought’st thy sweets along with thee.

The Sunne arising in the East,
Though he give light, & th’ East perfume;
If they should offer to contest
With thy arising, they presume.

Can there be any day but this,
Though many sunnes to shine endeavour?
We count three hundred, but we misse:
There is but one, and that one ever.

– George Herbert (1633)

Happy Easter!

That far country

April 12, 2019

If anyone thinks that this present life is a life not only of labour but also of reward, a life not only of sowing seed but also of harvesting, then we must let him follow the rules of sagacity that are in harmony with his view of life. But we would not care to ask his advice, since he is, after all, an alien and a foreigner who has no knowledge of, no connection with, that far country about which we are asking.

— Kierkegaard,
“The Expectancy of Eternal Salvation”.

Thou shalt have no other gods before me

April 5, 2019

We need to recognize […] that this commandment is a hard discipline: it destroys, it breaks in order to bind; like a cautery, it wounds in order to heal; and now, in order to heal the damage it has in part inflicted, it must be applied again. In practical terms, I suspect that this means that Christians must make an ever more concerted effort to recall and recover the wisdom and centrality of the ascetic tradition. It takes formidable faith and devotion to resist the evils of one’s age, and it is to the history of Christian asceticism — especially, perhaps, the apophthegms of the Desert Fathers — that all Christians, whether married or not, should turn for guidance. To have no god but the God of Christ, after all, means today that we must endure the lenten privations of what is most certainly a dark age, and strive to resist the bland solace, inane charms, brute viciousness, and dazed passivity of post-Christian culture—all of which are so tempting precisely because they enjoin us to believe in and adore ourselves.

It means also to remain aloof from many of the moral languages of our time, which are — even at their most sentimental, tender, and tolerant — usually as decadent and egoistic as the currently most fashionable vices. It means, in short, self-abnegation, contrarianism, a willingness not only to welcome but to condemn, and a refusal of secularization as fierce as the refusal of our Christian ancestors to burn incense to the genius of the emperor. This is not an especially grim prescription, I should add: Christian asceticism is not, after all, a cruel disfigurement of the will, contaminated by the world-weariness or malice towards creation that one can justly ascribe to many other varieties of religious detachment. It is, rather, the cultivation of the pure heart and pure eye, which allows one to receive the world, and rejoice in it, not as a possession of the will or an occasion for the exercise of power, but as the good gift of God.

— David Bentley Hart,
“Freedom and Decency”.

Purity of heart

March 29, 2019

By faith are our hearts purified to see what only the pure in heart see.

— William of St. Thierry,
The Mirror of Faith.

Faith, hope, love, and life

March 22, 2019

The unfaithful believe other things, hope for other things, love other things than do the faithful, and of necessity therefore they live differently.

— William of St. Thierry,
The Mirror of Faith.