Archive for the 'Video' Category

If ye love me

September 13, 2017

Here is a good recording of Tallis’ If ye love me in rehearsal, sung by the superb ensemble Vox Luminis. I always find these rehearsal videos a bit jarring: it seems incongruous to see such a slovenly assortment of unshaven, rumpled creatures producing such a heavenly sound. I imagine it must have been quite amusing to this group to show up on rehearsal day and find that two of the singers had dressed the same. “Let’s put them in the middle!”

Anyway, the music is divine.

 

In memoriam Josquin Desprez

August 27, 2017

Today is a good day to remember Josquin Desprez, who died on this date 496 years ago. Here is a video I made a few years ago to go along with one of my favourite of his pieces,  Mente tota (more background here).

Incidentally, I’m pretty proud of that video. The closing section, from about 3:10, turned out especially well.

And, since we are remembering Josquin today and not just celebrating him, here is the opening section of Jean Richafort’s impossibly gorgeous Requiem in memoriam Josquin Desprez:

Lecture night(s): At Notre Dame

December 1, 2016

A couple of weeks ago the Center for Ethics and Culture at the University of Notre Dame held their annual fall conference, this year on the theme “You Are Beauty: Exploring the Catholic Imagination”.

I wasn’t able to be there, and neither, I expect, were you, but they’ve just published a set of the lectures to their YouTube channel, and quite a number of them look intriguing. Roger Scruton was there, Mary Ann Glendon, Alasdair MacIntyre, Daniel Mahoney. Here is a list of the featured presentations, with links to the videos. Where to begin? Right here, of course:

Lecture night: Hart on consciousness

October 19, 2016

Today’s lecture is a treat: David Bentley Hart speaks about consciousness to an audience at (I believe) Notre Dame Seminary in New Orleans. Hart is currently writing a book on the subject, a book which is to be an expansion of the treatment he gave the topic in The Experience of God. The talk describes a number of the problems faced by attempts to provide a materialist account of mind and consciousness, and outlines the features that a successful account of consciousness would need to have.

As usual with Hart, the ideas are challenging, the perspective is fresh, and the whole is expressed in melodious prose.

The talk raises a number of questions in my mind, but foremost among them is an issue that has long puzzled me. Many of the arguments against a materialist account of mind have the following structure: “Given the premises of the mechanical model of nature, it is impossible to provide a scientific account of this-or-that feature of mind.” The mechanical model is the one that has prevailed since the early modern period: the real is just atoms and the void, there are no formal or final causes, the mathematical structure of matter exhausts its properties. And, given those premises, I think the arguments Hart (among many others) offers are persuasive.

Yet it seems to me that one possible response, for those committed to a “naturalistic” view of mind and consciousness, is to challenge the prevailing premises of the mechanical model. Perhaps a materialist model of mind could succeed if the potentiality of matter were not stripped down to its mathematical minimum. For instance, if contemporary models of mind fail to bridge the gap between matter, on one hand, and characteristically mental properties (intentionality, unity, conceptualization, teleology), on the other, might this not be plausibly due to the fact that, in our theory of nature since Descartes, matter has been defined to have none of those characteristically mental properties, no final or formal causes? As such, the project was doomed from the outset by the very terms in which it was posed. If we were to restore the full panoply of causes to nature, à la Aristotle, might that not provide sufficiently rich resources to permit mind to find its place within the natural order? The pan-psychism that has been advocated by, for instance, Thomas Nagel, seems to me a step in this direction, and a not unreasonable one, given the objective and the obstacles.

In the lecture, however, Hart raises this prospect only to dismiss it, and I admit I didn’t understand his reasoning. If somebody feels able to explain this to me, I’d be grateful.

The wind began to howl

August 8, 2016

Here is an informative exploration of Dylan’s “All Along the Watchtower”, which is surely one of his greatest songs:

(Hat-tip: The Music Salon)

Lecture night: Educating the heart

May 17, 2016

My favourite pastime on YouTube is to watch news anchors making mistakes, but my second favourite is to listen to lectures. There are many excellent lectures posted from all manner of venues. I could listen to something interesting nearly every night, if I had the leisure. It occurs to me that I might post some of the more interesting of these lectures here.

For today, here is a lecture by Fr Andrew Cuneo, an Orthodox priest, broadly on the topic of education, and broadly based on C.S. Lewis’ The Abolition of Man. Fr Cuneo is the first Oxford graduate to have done his doctoral degree on C.S. Lewis, so he knows his subject, but he wears his learning lightly. It’s a very thoughtful lecture.

Incidentally, I rarely sit and actually watch these lectures; I listen to them while I commute to and from work. (I usually use a simple tool to reduce the videos to audio only.)

What do you seek?

September 22, 2015

Closer to Truth is a long-running PBS series in which Robert Lawrence Kuhn travels the world discussing “the big questions” — about science, the cosmos, philosophy, and religion — with thoughtful and interesting people who, by and large, know what they are talking about. I’ve watched a smattering of episodes, enough to notice that Kuhn’s usual line with religious figures and theologians is that while he would very much like to believe in God, he is still searching for good reasons. Watch enough episodes and you notice that he searches and searches but doesn’t seem to get anywhere.

I don’t know which episode this clip comes from, but it’s a particularly good one because his interlocutor, the Anglican priest-theologian Sarah Coakley, does something I’ve not heard anyone do with him before, which is interrogate his definition of “good reasons”. She’s quite wonderful.

I know I’ve heard of Sarah Coakley before, but I can’t think of the context.

Visual tintinnabulation

March 5, 2015

The Tallis Scholars, in a rare foray outside of their usual Renaissance repertoire, have just issued a disc of Arvo Pärt’s music. Here is the group’s long-time leader, Peter Phillips, describing some of it. The video has a nice way of visualizing the music by showing which singers are singing at any one time. It’s entrancing.

Ker on Chesterton on humour

October 15, 2014

A few months ago I gave brief notice to an essay by Fr. Ian Ker about Chesterton’s views on the importance — even the seriousness — of humour and comedy. Here he gives a good lecture on the same topic:

How probably not to promote classical music

April 23, 2014

In the wake of yesterday’s “classical crossover” mishap, allow me to offer something to cleanse the palate: here is Mary Schneider, in a more innocent time.